Violence Agains Native Women National Crime Statistics

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This study is part of the "Hate in America" project produced by the Carnegie-Knight News21 initiative, a national investigative reporting project by elevation college journalism students and recent graduates from beyond the state and headquartered at the Walter Cronkite School of Journalism and Mass Advice at Arizona State Academy.

MISSOULA, Mont. – Native American women beyond the country are being murdered and sexually assaulted on reservations and nearby towns at far higher rates than other American women. Their assailants are often white and other non-Native American men exterior the jurisdiction of tribal constabulary enforcement.

In some U.Southward. counties composed primarily of Native American lands, murder rates of Native American women are upwardly to 10 times higher than the national average for all races, according to a study for the U.S. Section of Justice by sociologists at the Academy of Delaware and University of N Carolina, Wilmington.

Other possible victims have never been constitute. As of 2016, at that place were 5,712 cases of missing Native American women reported to the National Crime Information Center.

"The numbers are likely much higher because cases are ofttimes under-reported and data isn't officially nerveless," said the U.Southward. Sen. Heidi Heitkamp, a Democrat from N Dakota, who has introduced legislation to improve how constabulary enforcement keeps track of missing and murdered ethnic women.

"(Murder and sexual assault) is a real fear amongst Native American women," said Lisa Brunner, co-director of Indigenous Women'due south Human Rights Commonage and professor and cultural coordinator at White World Tribal and Community College in Mahnomen, Minnesota.

"Native American women are victims of violence far greater than any population in the country only because of who nosotros are equally Native women, and what we represent, our tribal nations," Brunner said.

More than than half of Native American women take been sexually assaulted, including over a tertiary who have been raped during their lifetime — a rate of rape nearly 2.5 times college than for white women, according to a 2022 National Institute of Justice study.

Different women of every other racial group, Native American women are more probable to exist sexually assaulted by people who are not Native American. A study by the University of Delaware and the University of N Carolina found that more two-thirds of sexual assaults against indigenous women are committed by white and other not-Native American people.

Yet non-native men who assail Native American women on reservations can't be arrested or prosecuted by tribal authorities nether a 1978 Supreme Court decision.

"If a white person commits murder or rape against a Native American person, the federal government would have jurisdiction over those crimes, instead of the tribe or state government," said Cheryl Bennett, an Arizona State Academy professor who studies hate crimes targeting indigenous peoples.

But when tribal law enforcement sent sexual-abuse cases to the FBI and U.Southward. Attorney Offices, federal prosecutors declined more ii-thirds of them, according to a 2010 Government Accountability Office report.

The trouble is particularly acute in the 200,000-foursquare-mile Bakken region straddling the Montana-N Dakota country line, where attacks on Native American women accept increased as tens of thousands of transient oil workers flow into temporary housing units called "homo camps" on and near tribal lands.

During the last peak of production in the Bakken oil formation, ending in 2014, reported sexual assaults of women increased, co-ordinate to a Academy of Due north Dakota study that analyzed information from CAWS North Dakota, a statewide sexual and domestic violence coalition. The surface area is home to the Assiniboine and Sioux nations of the Fort Peck Indian Reservation in Montana and the affiliated Mandan, Hidatsa and Arikara tribes, collectively known every bit the MHA Nation, on the Fort Berthold Indian Reservation in North Dakota.

Tribal constabulary enforcement has no jurisdiction over these workers, including those living in camps built on indigenous lands to which the federal regime holds championship.

"Of the million acres that are on a map that say Fort Berthold, we own less than 500,000 of that as a tribal nation, even though information technology's the Fort Berthold Indian Reservation — that'southward how the human being camps are able to be on the reservation," said Kandi Mossett, a member of the MHA Nation and the manager of the Native Free energy and Climate Campaign of the Indigenous Ecology Network.

Interactions between Native Americans and non-native oil workers are inevitable she said, adding, "As far as racially motivated crimes, they feel even more than like they tin assist themselves."

MHA Nation victim services workers "said information technology was the transient workers that were committing these crimes … and with the inflow of all of these men, the rape victimization had tripled," Lisa Brunner said. "They did not see it coming or know what was about to happen with all of these men coming up for the oil boom."

Mosset said that community members of the MHA Nation have created Facebook pages to warn residents of dangers. "You'll see alerts on there most a van that tried to grab three native kids driving by the elementary schoolhouse," she said. "I've seen four of those now, supposedly white offenders."

Subsequently a downturn for a few years, Bakken oil production is chop-chop ramping up. "The boom is picking dorsum up again, so we're starting to see more people moving in," Mossett said.

Across the U.S., many Native American victims are not accounted for by law enforcement agencies, said Annita Lucchesi, a doctoral student at the University of Lethbridge in Canada. She has collected online reports and public records to create a database of over 2,600 cases of missing and murdered indigenous women from beyond the U.S. and Canada. Nigh one-half of the victims are from the U.South.

One of Lucchesi'southward former students, Ashley Loring HeavyRunner went missing in June of 2022 from the Blackfeet Reservation in Montana. Her sister said she reached out to the Agency of Indian Affairs for assistance, just after 9 months of searching, she received no new information. The FBI didn't step in until March of 2018, she added. Over a year since her disappearance, Loring HeavyRunner is withal missing.

"Ashley was very bright. She was really proud to be Blackfeet. She loved her people, she loved her culture, she planned on transferring to the University of Montana with her sister in Missoula to study Environmental Scientific discipline then to come back home and take care of her homelands," Lucchesi said.

"We live in a guild where portrayals of ethnic women are often as victims of violence or hypersexualized," Lucchessi said. "When the balance of the country only thinks of native women in those ways, it'south piece of cake to see us in real life as women who are easy to victimize."

Lucchesi said she was one time raped past a not-indigenous human being who made comments nearly her looking similar Pocahontas, even though they expect nil alike, she said.

She also recalled that later, when she was walking through Spokane, Washington, on her fashion back from a concert with her friends, she was confronted by a white man who insisted on paying them for sex activity.

"Thank god my friend had a baseball bat in the automobile," Lucchesi said. "He was following the states, screaming at us, offered u.s. l bucks each and said 'that'south a lot for Indian girls, yous're not even worth that much,'" Lucchesi said. "It was all based on a stereotype of who we are as native women."

ASU professor Bennett has researched the race of perpetrators and the use of racist slurs during sexual assaults targeting indigenous women. She believes that they should be considered in most cases to be detest crimes.

Lonette Keehner, a member of the Blackfeet nation, was working as a housekeeper at Super 8 near her domicile in Missoula when she was murdered on Dec. 21, 2022 by Scott Price and Sarah McKnight. She was originally from the Blackfeet Nation. (Tilly Marlatt/News21)

Over 2,000 Native Americans live in Missoula, Montana, which sits south of Flathead Nation nestled between rolling mountain ranges. 1 of those residents was Lonette Keehner, a 56-year-old Native American woman, originally from the Blackfeet Nation in Montana, who worked equally a housekeeper at the Super 8 Motel virtually her home.

Her two children recall her as a loving mother and hard worker. "She never called in sick, and whenever they were short-handed, Super eight would telephone call her in on her days off and she had no problem going in," said Keehner's son, David.

On December 21, 2015, while Keehner stripped a suite clean, Scott Price and Sarah McKnight entered the room, demanding the car keys to her red 2009 Chevrolet Malibu, according to court documents. When McKnight fled to beginning the vehicle, Cost assaulted Keehner, stole her master key to the hotel and forced her into a new room, fatally stabbing her multiple times in the process.

Price and McKnight fled Missoula immediately after the murder, making information technology all the way to Coeur d'Alene, Idaho, where local law enforcement plant the pair in a motel.

Price has the numbers "14" and "88" tattooed on his cervix, with 14 representing the "fourteen Words" slogan ("We must secure the being of our people and a future for white children"). The figure 88 signifies "Heil Hitler" considering H is the eighth letter of the English alphabet. McKnight has 6 swastikas and an "88" on diverse parts of her body. She also has the word "Aryan" tattooed on her left index finger.

During the investigation, McKnight said Cost killed Keehner because she was Native American, according to a court report. Some other record shows that they both expressed white supremacist beliefs online through Facebook.

The offense was not prosecuted nether Montana'south hate crime law.

Jason Marks, one of the prosecutors during the trial, pointed to multiple factors in the case that made hate crime characterization hard. Toll and McKnight had consumed methamphetamines earlier they committed the criminal offence. Cost also stabbed some other woman—a white adult female—in a parking lot several hours before they walked into the Super viii Motel and concluded Keehner's life. Price was already wanted by police for killing a white man in Miles City, Montana days before.

"The issue is you have to bear witness whether (Keehner'southward murder) was motivated past meth versus motivated by race, or just unproblematic violence," Marks said. "The use of methamphetamines certainly does non foreclose someone from beingness a racist or hateful."

Ultimately, the judge decided that racial motivation was too hard to bear witness, Marks said

"I retrieve part of that was the judge simply didn't want to exist distracted by side issues," Marks said. "I recollect he very conspicuously made upwards his mind going in what his sentence was going to be, which was life without the possibility of parole—which was the maximum judgement."

Nicole Walksalong has a tattoo on her back with her female parent'due south proper noun and the appointment of her birth and death. She said prosecutors should have pushed harder for a hate crime accuse in the death of her mother, Lonette Keehner. (Tilly Marlatt/ News21)

Nicole Walksalong, Keehner'south girl, said prosecutors should accept pushed harder for a hate crime charge. "A hate law-breaking characterization of my mother's crime would exist a stepping stone—a solid stepping stone—to farther legislation and acts to help with missing and murdered ethnic women efforts," she said.

"I take three daughters and I don't want them to be victimized," Walksalong added. "I share my female parent'south story considering I have a vocalisation to tell the story to maybe save others or to help others and to prevent this."

Racism and sexism contribute to the impression that ethnic women are assailable women, said Barbara Perry, a professor at the Academy Of Ontario Found of Technology who researches and writes on detest crimes targeting Native American women. "It'due south not unusual for women of color generally to be perceived equally junior to white people equally a grade and inferior to white women equally a sort of bracket."

Brunner, who is also an Anishinaabe fellow member of White Globe Nation in Minnesota, told News21 that she has survived numerous sexual assaults by non-Native and Native American men alike, which drove her to advocate for the past 20 years on behalf of other victimized Native American women.

"When a non-native rapes an indigenous woman, that to me is a hate crime," Brunner said. "When we are facing a level of victimization where 67 percent of our perpetrators are non-native, that is race-based hate. That is a detest law-breaking. We are being targeted for who we are as native women."

Brunner wanted to exist sure that her daughters empathise the dangers associated with being Native American and female.

"My daughters know the fact that we're not safe," she said. "It's not that I teach my daughters to live in fear, just to keep them condom, they need to know the threat levels that are present."

One night in 2011, Brunner's niece left the family home late at nighttime to nourish a party in the community without letting her family know. Brunner'due south daughter, who was 17 at the time, woke upwardly and noticed her cousin had left, and went to search for her lone.

As Brunner'southward daughter walked through the community in search of her cousin, a blackness SUV rolled upwardly abreast her with four men within. They told her to jump in the car and they'd all "go party" and "have fun," Brunner said. Her girl shook her head and told them "No," only the men chased her downward and dragged her into the vehicle.

The four non-Native American men "wore bandanas over their faces like cowboys. One was driving, two of them held her down, and one of them raped her," Brunner said.

"When they were done with her, they threw her out by a bridge on the outskirts of town.

"They threatened to kill her and come up and kill her family if she told anyone."

It took Brunner's girl a month to tell her mother. When Brunner called tribal law enforcement, an officer took the statement over the telephone and told Brunner they could do a forensic interview in Fargo, North Dakota, weeks later. Uncomfortable with the long wait time, Brunner called her uncle, who at the fourth dimension was the law main, and got a forensic interview the next day.

Afterwards that, Brunner said that there was petty followup nearly her daughter's rape — a response she said she expected.

"I told them, 'The system is useless, y'all're going to prove to me today how useless you are,' " she recalled.

Many non-native people coming onto the reservation know that law enforcement can't impact them, she said.

"We as native women are hunted, we are deliberately sought afterward by sexual predators," Brunner said.

The Violence Against Women'due south Act of 2013 gave reservations criminal jurisdiction over not-indigenous people who commit domestic or dating violence against Native American women. Yet, the human action does not comprehend violent crimes committed past non-native people who do not know their victims; those cases are forwarded to the federal government. In six states — California, Nebraska, Oregon, Wisconsin, Alaska and Minnesota – the country has jurisdiction.

The Department of Justice publishes the annual Tribal Law and Gild Human activity study, listing the number of investigations and prosecutions on indigenous nations and reservations based on information from the FBI and the U.Southward. Attorney Offices.

Nigh 65 per centum of criminal investigations opened by the FBI in reservations were referred for prosecution, according to the 2022 TLOA report. Of the 680 investigations that were closed without referral for prosecution, one of the most frequent reason was due to insufficient evidence to determine whether a criminal offence occurred.

This likely reflects "difficulties caused by the justice system in place," including the "lack of law on the basis in Indian Land," and "shortfalls for training, forensics equipment, (and) personnel," the 2022 study said, based on data from an earlier Senate report.

The flood of non-native workers into oil-rich regions on or near reservations makes it even more difficult for police force enforcement agencies to cooperate with one another, said Meg Singer, the Indigenous Justice Plan manager with the American Civil Liberty Union'south Montana chapter in Missoula.

Members of the Fort Peck Reservation in Montana said they are concerned nearly the upcoming Keystone XL pipeline, which will acquit oil from western Canada through Montana into Illinois and Texas, and bring more than workers into the area to build it.

TransCanada plans to build man camps for the project this autumn, with pipeline construction starting in 2019, according to a letter from the Agency of Oceans and International Environmental and Scientific Affairs to the Fort Peck Reservation. TransCanada did not respond to multiple requests for comment from News21.

One fellow member of the Fort Peck Reservation Tribal Council recently posted on social media that, according to a meeting with TransCanada, there are tentative plans to set a homo camp 40 miles from the reservation in Hinsdale, Montana, that will business firm 600 to 900 pipeline workers. The quango member added that TransCanada plans to conduct groundwork checks, drug-exam workers and institute a code of conduct.

Chris Martinez, an oil worker in Williston, blamed the lack of groundwork checks for the culture of racism demonstrated during product peaks in the Bakken germination. As oil prices get upwards, companies need more than and more than workers, and "that's when y'all're going to bring in quantity over quality," he said.

Martinez said he believes his company will do a better chore at "weeding out those bad eggs" in the next oil boom. Martinez is hopeful other companies volition do the same, but "some companies who will rent 50 to 100 guys at a time and bring them over here and information technology simply gets trashed," he said.

"Those homo camps are indescribable, the stuff that happens, at that place are shootings, stabbings, rapes, fights, extreme amounts of drugs, alcohol. When you work 12 to sixteen hours a day and you're away from your family unit, and you lot have all this money, and you become home, that'due south when they start making those decisions and it's bad, it's really bad."

Angeline Cheek, a Hunkpapa Lakota and Oglala Sioux activist, community organizer and teacher living in Fort Peck Reservation, took part in a march this spring in Scobey, Montana, to protest the Keystone XL pipeline and the expected man camps.

A group of Scobey residents followed the protesters and yelled at them, saying the pipeline was going through whether they liked it or not. At one signal, the residents threatened to scalp Cheek, while local farmers watched the marchers with guns pointed to the sky, Cheek said.

"We had to jump in our vehicles because things got way also dangerous, and there were trucks that kept following united states of america," Cheek added. "It got very scary until we crossed the reservation line."

During the previous Bakken oil boom, Cheek said, oil workers had harassed her, her family and friends with racial slurs and threats multiple times. She is protesting the Keystone XL project, she said, because she doesn't want the by to repeat itself.

These experiences accept inspired Cheek to double downwardly on her efforts to advocate against resource extraction taking identify in and around Native American communities and man camps. Concluding calendar month, she organized an anti-man military camp walk in Poplar with the intention to hold more than marches in various communities throughout the Fort Peck Indian Reservation to spread sensation on what she feels are the dangers associated with the man camps coming into the area.

News21 reporters Kaylen Howard and Tilly Marlatt contributed to this article.

Tilly Marlatt is a Myrta J. Pulliam Fellow.

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